Here's a truly bizarre statement that I’ve seen and heard too
many times already and doubtless will too many times again: “The Church should care for the sick, NOT the Government!” First, this idea ignores
the realities of what it takes to care for the sick in this day and age. It
also presents a clearly false dichotomy about the roles of church and
government that nobody I know actually believes; not when applied to other
issues, at least.
I’ll start by making a minor concession and agreeing with
the first premise in this statement. Yes, the church should and must care for
the sick. Jesus makes clear in Matthew 25 that those who provide food to the
hungry, drink to the thirsty, hospitality to the stranger, clothing to the
naked, care to the sick, and companionship to the imprisoned are considered
righteous in God’s eyes. The parable of the Good Samaritan too proclaims that
it is good and right to care for others, perhaps especially when it is
inconvenient and costs us our time, money, or even our own safety. So yes. The
Church needs to care for the sick. But it isn’t. And it can’t. Not on its own,
at least.
Now, I don’t want to sound like I’m criticizing The Church
too harshly here. Numerous churches—from the one I grew up in for eighteen
years to ones attended by friends of friends—have sent us care packages, cards,
and yes, money. In many ways The Church has gone above and beyond in supporting
me and my wife through my ongoing cancer treatments. We have been visited and
hosted by people from church. I could not and would never expect or ask for more
support than we’ve already received. From special offerings collected to generous
individuals who continue to give to us, we have been helped immensely by the
generosity of more churches than I can keep track of.
Yet the fact remains that none of this comes remotely close
to covering the costs of my medical treatments. It never could, really. That’s
why I have insurance. That’s why I NEED insurance. Insurance that, thanks to
current government regulations, can’t be cut off for annual and lifetime limits
that I would easily surpass. No church I’ve ever been part of has an extra
million dollars per year in its budget for the medical bills of just one member
or regular attendee. That’s how much my cancer treatment has averaged these last
two-and-a-half years though. If caring for the sick were solely the
responsibility of The Church, people like me with rare and expensive medical
conditions would bankrupt churches and end up without access to life-saving
treatments. The Church can and must tend to the sick, but it cannot pay for
everyone’s medical care on its own.
Even if medical care we far cheaper or a lot more rich
people donated copious amounts to The Church and The Church could somehow pay
for everyone’s medical bills, that would still be no reason why our government
should not also play some role in our healthcare system. The idea that it’s The
Church’s job and therefore not the government’s would still be a false
dichotomy. If The Church should do something—if something is noble and just—why
should the government then necessarily avoid such things? The only possible
answer to this question is that we must have separation of Church and State,
yet that doesn’t really apply here. Certainly, no religion should unduly
influence our government. But that doesn’t mean that a government’s duties to
its citizens—such as providing for the right to life and therefore healthcare—should
be abandoned just because members of a religion also believe in that duty and
want to help in that area.
I don’t think anyone really believes this false dichotomy
anyways though. Certainly I don’t know anyone who applies this principle consistently.
It strikes me as very odd that many of the same people who say the government
should get out of healthcare because The Church should care for the sick also
want—for religious reasons—the government deciding who can marry whom based on
something as trivial as the physical characteristics of their bodies. It is
wildly inconsistent to vote for elected officials who promise to bring “Christian”
principles to our government while saying the government shouldn’t do something
the church is supposed to do.
I think when it comes down to it many Christians are simply
embarrassed that our government is doing a better job than The Church at
systematically providing food for the hungry and giving the sick a way to receive
the healthcare they need. Really, we should be embarrassed by this. I know I am.
I do next to nothing to contribute to these areas myself, and I wish I and The
Church were better examples of Christ’s love. Sure, my current health makes
that difficult, but that’s really just a tepid excuse. I didn’t exactly
volunteer all that much before I got cancer, after all. We The Church can and
must do better. But if Christian opposition to government involvement in caring
for the sick does in fact stem from embarrassment, that’s about the most petty
attitude I’ve ever encountered.
So how should the church care for the sick while recognizing
the government’s role in healthcare? First, we must recognize there are in fact
many ways of caring for the sick that the government cannot take care of. The Church
can provide community that the government cannot. The Church can provide
spiritual care that the government cannot. The Church can be a source of
comfort and strength extending far beyond financial support—though it can and
should work to improve its care in that area too. But The Church simply cannot
provide comprehensive medical coverage for everyone. In light of that, we The Church
should support and encourage our government to work towards healthcare policies
that protect the sick and ensure they are cared for, even as we work together to
care holistically for those facing illness.
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